Anointed and Still Tending Sheep

On the gap between being chosen and being placed

Battle and Blueprint Series  |  Formed in the Gap  |  Volume 1

There is a gap that nobody prepares you for when you first sense that God has set something apart in you.

It is not the gap between obedience and reward. It is not the gap between effort and outcome. It is something quieter, harder to name than either of those. It is the gap between the moment you are privately identified and the moment you are publicly placed. Between the word that comes in a room with no witnesses and the season in which that word becomes visible to anyone else at all.

It is a gap that can last for years. And it is a gap in which the calling feels entirely real and entirely unverifiable at the same time. Which is, if you have ever been there, one of the loneliest combinations a person of faith can inhabit.

David was anointed king of Israel in a room with his family.

Samuel poured the oil on his head, and the Spirit of the Lord rushed upon him from that day forward, as 1 Samuel 16:13 records. And then Samuel went home to Ramah. And David went back to tending the sheep.

He did not go to the palace. He did not receive a public announcement. He did not stand before the people of Israel and hear his name spoken aloud as the next king. He walked back out into the fields with the animals and the silence and the same ordinary work he had always done. Except now he was carrying something he had no framework for and no one who could fully understand what it meant.

Sit with that for a moment. The same fields. The same flock. The same work that nobody considered significant. The oil had dried on his head. Samuel’s footsteps had faded. And nothing, not the landscape, not his daily tasks, not the way his brothers looked at him, had changed at all.

And it got harder before it got clearer. When Saul summoned a skilled musician to settle his troubled spirit, it was David who was sent for. So David came and played the lyre for the man sitting on the throne that God had said was his. Night after night, in the same court, among the same servants, with nobody in the room who knew what he carried. He could not say it. He could barely think it without it sounding like something other than faith. So he played. And he served. And he went home to the same unremarkable life he had always had.

That is the part of the gap that rarely gets named. Not just the waiting, but the weight of carrying a private word into public spaces full of people who have no idea what you are holding. Sitting in rooms with people who love you and not being able to explain what is going on inside you without it sounding proud, or confused, or both. Watching others move into things that look like what God said was yours, and not being able to say that out loud. Smiling and saying you are fine, and meaning it on one level and not meaning it at all on another.

That is where he stayed for years.

What followed the anointing was not a clean ascent. It moved through Goliath and the court of Saul, and the jealousy of a king who sensed what David carried and could not tolerate it. It moved through caves and deserts and the company of men who were, as 1 Samuel 22:2 describes them, distressed, in debt, and discontented. Men, the world had already written off.

And then there were two moments, recorded in 1 Samuel 24 and 26, that show something about what the years in the gap had done to David beneath the surface.

In the cave at En-gedi, Saul came in, unaware. David was close enough to act. His men read it as the moment they had all been waiting for. David cut off a corner of Saul’s robe, and his own heart struck him for even that. He said to his men: the Lord forbid that I should do this thing to my lord, the Lord’s anointed.

He had the word. He had the oil on his head. He had every argument he needed to justify taking what looked like his. And he chose not to, because he had come to understand something that the anointing alone could not have taught him. The God who identifies is also the God who places. And the placing belongs to Him.

That is not a lesson that comes with the oil. It is a lesson that takes years in the fields and the caves and the silence to learn deep down. And most of us, if we are honest, are still learning it. The gap between being identified and being placed can become almost unbearable. And when something that looks like an opportunity presents itself, the pull to help God along is quietly enormous. We tell ourselves it is wisdom. We tell ourselves God opened this door. We rarely sit long enough with the question of whether the timing is ours to take or His to give.

David sat with that question. Twice. And both times he let the moment pass.

But here is the part of David’s story that gets the least attention.

What David did in those years was not simply hold on. He kept bringing his actual state before God. And the psalms from this period of his life are the evidence of what that cost him.

Psalm 13 does not open with confidence. It opens with: How long, Lord? Will you forget me forever? How long will you hide your face from me?

That is a man who is genuinely confused about where God has gone. Not saying the right things from a safe distance. Not asking a question he already knows the answer to. He received a word, watched the years pass, and found himself sitting with a silence he could not explain.

The question underneath that psalm is one that most people in a long season will know but rarely say out loud. Not just where are you, God. But are You still in this. Because when the silence goes on long enough, it starts to feel less like a pause and more like an answer. Like perhaps the word was real once, but something has shifted, and nobody told you. Like perhaps you misread what you thought was God, or He has simply moved on to something else, and you are still here holding something that no longer means what you thought it meant.

And underneath that is the question that cuts deepest of all. Not just whether God is still in it, but whether you are who you thought you were. Whether the original moment when you sensed a calling was real, or whether it was simply longing dressed up as something from God. Whether the people who have not heard what you heard are seeing you more clearly than you are seeing yourself. That question, quiet and persistent and deeply personal, is the one that does the most damage in a long gap. Because it does not just challenge the word. It challenges the person who received it.

David did not resolve those questions quickly. He sat in them. And he kept bringing them to God.

And yet Psalm 13 does not end where it begins. Within the same breath, it moves to: But I trust in your unfailing love. My heart rejoices in your salvation.

That movement from the opening cry to those closing words is not something David reasoned his way to. It is what happens over time to a person who keeps returning to God with what is actually true for them, rather than what they think they are supposed to feel. The lament and the trust are not opposites. In David’s psalms, they live in the same sentence. They are the inner life of someone who has not yet received what was promised and has chosen to stay in the conversation anyway.

That kind of honesty with God does something to a person over time. It shapes the quality of a person’s inner life in ways that no sudden change of circumstances could ever produce. David became a man after God’s own heart, which Scripture names not as a prize for what he achieved but as a condition of the heart that was already being seen before his story was finished. It was not something found in him the day he walked into the palace. It was found in him in the years before it, in the parts of his story that had no witnesses and no resolution yet.

If you are somewhere in the gap right now, if you carry a sense of calling you cannot yet show to anyone else, if the years are passing and the word is still real but nothing around you reflects it yet, if the silence has started to feel personal, then I want to say something directly to you.

The gap you are in is not evidence that you heard wrong. It is not God pulling back what He said. And it is not a waiting room you are stuck in until the real thing begins.

The questions you bring to God in the early hours when the confidence has worn off, the moments when you resist the shortcut because something in you knows the timing is not yours to take, the honesty with which you sit with the distance between the word and the reality you can see, none of that is wasted.

David tended the sheep. And then he governed a nation. And the man who governed the nation was inseparable from the man who had learned, in years of obscurity, to trust what he could not yet see.

The one who anointed David did not leave him in the fields forever. And He has not left you either.

It is where you are being made.

Anitha A. Dhanapal